Onus v Alcoa (1981) 149 CLR 27

ONUS v. ALCOA OF AUSTRALIA LTD. (1981) 149 CLR 27

Administrative Law

 

COURT

High Court of Australia

Gibbs C.J.(1), Stephen(2), Mason(3), Murphy(4), Aickin(5), Wilson(6) and

Brennan(7) JJ.

HRNG

1981, March 3, 4; September 18. #DATE 18:9:1981

JUDGE1

September 18.

  The following written judgments were delivered: -

  GIBBS C.J. The appellants, Lorraine Sandra Onus and Christina Isabel

Frankland, have brought proceedings in the Supreme Court of Victoria for the

purpose of preventing the respondent, Alcoa of Australia Ltd. ("Alcoa"), from

carrying out on land in its occupation works which it is claimed will

interfere with aboriginal relics on that land. Such interference would, it is

claimed, be a breach of s. 21 of the Archaeological and Aboriginal Relics

Preservation Act 1972 (Vict.), as amended ("the Relics Act"). Section 2 of

that Act contains the following definition:

      "'Archaeological relic' or 'relic' includes a relic pertaining to the

past occupation by the Aboriginal people of any part of Australia, whether or

not the relic existed prior to the occupation of that part of Australia by

people of European descent, and without affecting the generality of the

foregoing, includes any Aboriginal deposit, carving, drawing, skeletal remains

and anything belonging to the total body of material relating to that past

Aboriginal occupation of Australia, but does not include a body or the remains

of a body interred in a cemetery, burial ground or place of burial after the

year 1834, or a handiwork made for the purpose of sale."

Section 21 of the Relics Act provides as follows:

      "A person who wilfully or negligently defaces or damages or otherwise

interferes with a relic or carries out an act likely to endanger a relic shall

be guilty of an offence against this Act."

By s. 28(2) of that Act a person who is guilty of an offence against the Act

is liable to a penalty not exceeding a thousand dollars or to imprisonment for

not more than three months or to both. The question for decision in the

present appeal is whether the appellants have standing to maintain the action.

(at p31)

 

2.  Alcoa is a company which proposes to construct an aluminium smelter on

land which it occupies at Portland in western Victoria. Alcoa is obliged to

construct the smelter by an agreement made between that company and the State

of Victoria on 2 September 1980. The agreement has been ratified, validated,

approved and given the force of law by the Alcoa (Portland Aluminium Smelter)

Act 1980 (Vict.) ("the Agreement Act"). However, the agreement is subject to

certain conditions precedent, not all of which have yet been fulfilled. The

land on which the smelter is to be built contains relics of the former

aboriginal occupation of the area - particularly stone artefact scatters, i.e.

stone tools and manufacturing debris, usually on the sites of former

aboriginal workshops. Many of the scatters are in a very poor state of

preservation. There seems no doubt that these scatters are "relics" within the

Relics Act. The appellants, by their statement of claim, allege that Alcoa has

wilfully interfered with the said relics in breach of the provisions of s. 21

of the Relics Act and that Alcoa threatens and intends further to interfere

with the said relics over the whole or a substantial part of the said land by

constructing industrial works thereon. They claim a declaration that the said

relics are "relics" within the meaning of the Relics Act and an injunction

restraining Alcoa, its servants, agents or contractors from carrying out any

works upon the said land which would interfere with relics thereon. The

appellants applied on summons to the Supreme Court of Victoria for an

interlocutory injunction, and Alcoa similarly applied for an order that the

action be dismissed or perpetually stayed on the ground that it was an abuse

of the process of the Court and that it was frivolous and vexatious. The

applications came before Brooking J. who held that the appellants had failed

to make out a prima facie case either of a private right or of standing to sue

to prevent a contravention of s. 21. He dismissed the appellants' application

for an injunction, and on Alcoa's summons ordered that the action be

dismissed. An application for leave to appeal against the order dismissing the

action, and an appeal from the order refusing the interlocutory injunction,

were refused by the Full Court of the Supreme Court. The present appeal is

brought, by special leave, from that part of the order of the Full Court

whereby the application for leave to appeal was dismissed. (at p31)

 

3.  According to the statement of claim the appellants are descendants from

inhabitants of Australia in prehistoric ages and members of the

Gournditch-jmara aboriginal people and are custodians of relics of the

Gournditch-jmara people according to their laws and customs. It is further

alleged that the relics referred to in the statement of claim relate to the

occupation of the land in question by the Gournditch-jmara aboriginal people

and are relics of which the appellants are custodians according their laws and

customs. It appears from the evidence that the Portland area was inhabited in

prehistoric times by a group of aboriginal people known as the

Gournditch-jmara people and that descendants of those people, who still live

in and around Portland, form "a tightly knit ethnic community in the area".

One of the appellants, Mrs. Onus, said in evidence that she had had an

association with the relics on the land at Portland for about ten years. When

asked what she had done in relation to the relics during that period, she

replied:

      "Well, that particular area where the smelter - not just where the

smelter is going to be, but the land that Alcoa has purchased, has been land

that my people have frequented. It is near land that has not been or is not

frequented by other members of the community so much as the Gournditch Mara

(sic) people. We have been free to more or less do what we like there: camp

there, teach our children our culture, explain to them what different parts of

the land are and how important different sites are on that area; we go fishing

there, we go hunting there."

Her evidence then continued:

      "Are the relics which are to be found at the sites there of significance

in terms of the use which you have made of this area of land? . . . They are

significant because they are part of our culture. It is an area that we well

know because, as I have just stated, it is educational for our children.

    . . .

      So far as the sites of the relics, do they have any spiritual

significance to you? . . . The land as it stands is of spiritual significance

to aboriginal people, that area particularly because we frequent it, and we

are very much aware of what went on there with our people.

      And is there any significance in the fact that these sites were sites

where your ancestors lived in antiquity? . . . Very much so. It is a very deep

thing with aboriginal people."

In cross-examination she said that all the descendants of the Gournditch-jmara

people have a responsibility to ensure that any relics on the aboriginal

sites, sacred or otherwise, are protected, and that all the members of the

tribal group were just as much entitled to be custodians of the relics as were

the appellants; the only thing that was special about the position of the

appellants was that they were spokeswomen for the group. She was not

cross-examined in an attempt to elicit information as to the nature of the

laws and customs according to which she was one of the custodians of the

relics, or to elaborate on the use made of the relics in or on the land. (at

p33)

 

4.  The first submission advanced on behalf of the appellants was that the

Relics Act was passed for the benefit or protection of the aboriginal people

as a class, and that any member of the class could sue to enforce the

prohibitions contained in the Act, without the necessity of proving that

special damage had been suffered or that a special interest existed. A

consideration of the Relics Act shows that this argument cannot be sustained.

The object of that Act, as its title shows, is to make provision for the

preservation of archaeological and aboriginal relics. It is not clear that

there are in Australia relics that can properly be described as archaeological

that are not aboriginal, but since the definition of "relic" is not expressed

to be exhaustive it may be suggested that the Act refers to relics other than

aboriginal relics; it is not necessary to decide this question, but it may be

assumed, in favour of the appellants' argument on this point, that the Act

refers to aboriginal relics only. By s. 5 of the Act there is established a

committee, called the Archaeological Relics Advisory Committee, whose

functions are to consider and advise the Minister on all matters it thinks

necessary in relation to archaeological relics and the preservation of those

relics (s. 7). The Committee consists of twelve members. One, the Director of

Conservation or his nominee, is the chairman, and -

      "eleven shall be persons appointed by the Governor in Council -

    (i) one being the Director of the National Museum of Victoria or his

nominee;

    (ii) one being a member of the National Trust of Australia (Victoria);

    (iii) one being a member of the Archaeological and Anthropological Society

of Victoria;

    (iv) one being the Secretary for Lands or his nominee;

    (v) one being a professional archaeologist from a Victorian university;

    (vi) one being the Director of National Parks or his nominee;

    (vii) one being the Chairman of the Forests Commission or his nominee;

    (viii) one being a member of the Institute of Aboriginal Studies; and

    (ix) three being Aborigines nominated by the Minister."

Counsel for the appellants attached some significance to the fact that three

members of the Committee were required to be aborigines, but it hardly seems

necessary to say that the fact that one-quarter of the members of this

Advisory Committee are aborigines is no indication that the Act was passed for

the benefit of a class comprising only aborigines. The composition of the

Committee suggests that it was intended that a wide range of public interests

should be reflected in its recommendations. By s. 9 the Governor in Council is

empowered to appoint in an honorary capacity inspectors and wardens, who are

given powers to enable them to assist in the administration and enforcement of

the Act: see ss. 12-14, 31. The Relics Act provides that in certain

circumstances land may be declared to be an archaeological area (s. 15(1)) but

no such proclamation may be made without the consent, if the land is private

land, of the owner and, if the owner is not the occupier, of the occupier (s.

15(2)). The consequences of proclaiming an archaeological area are that no

person may be within the area without the permission of an authorized person

(s. 17) and that all relics within the area shall be the property of the Crown

and under the protection of the Crown (s. 20). The National Museum of Victoria

is to be the official place of lodgment of relics which are the property of

the Crown (s. 20A(1)). By s. 18(1) it is provided as follows:

      "Notwithstanding anything to the contrary in this Act the Minister may

compulsorily acquire any land other than land established as an aboriginal

reserve and on which aborigines are living when he is informed by the Advisory

Committee that there is a unique and irreplaceable relic on, in or under the

land which is in danger of loss or damage, has notified the owner of the land

in writing that he has been so informed, and has allowed time for an appeal to

be lodged . . . . "

The Minister is given various powers for the purpose of preserving relics: ss.

22, 25, 26. A person who discovers a relic shall forthwith report the

discovery to the Director or to an inspector or warden unless he has

reasonable cause to beli